About LATL — Life After The Light

About LATL

Built by a survivor, for survivors.

I couldn't find the space I needed when I left my cult. So I built it.

My mission

Elvira's Mission

Life After The Light exists to support people who have left high-control groups and cults and the professionals who walk alongside them. I believe that a safe life after leaving is possible and that no one should have to make sense of their experience alone.

This is not a crisis service. It is an advocacy space that has been built on the understanding that healing is not linear, that grief and relief can coexist, and that the questions cult survivors carry deserve honest, unhurried space.

What I stand for

My values.

Belief without pressure

I believe survivors. Completely, and without requiring them to frame their experience in any particular way for any purpose or benefit.

Complexity is welcome

Recovery from cults and high-control groups is not a straight line. Ambivalence, grief, and love for people still inside are all part of the experience — and all welcome here.

No prescriptions or "cures"

I don't tell cult and high-control group survivors how to heal, what to believe, or how long recovery should take. I offer information, community, and connection — and trust people to find their own way.

Professional partnership

I work alongside mental health professionals, not in place of them. I believe that a collective approach must be taken to improve the welfare of survivors.

The Journey

A little about my story.

My name is Elvira Scandurra. I'm a young Australian woman, and five years ago I left the only world I had ever known — a cult and high-control group I had been part of since birth. At age 15, I was baptised into the "faith" and served in the only roles women are permitted to hold, full-time preaching called "pioneering." Life has kind of always been a little bit of a shamble for me. At 7 I fell out of a two-storey house window and whilst I did not break my neck or back, I suffer ongoing issues from the fall and having a pretty hefty concussion. At 11, I became chronically ill and suffered in the long-term due to nermous genetic conditions. I was pulled rom school and struggled immensly in my teenage years with illness, mental health and abuse.

I grew up believing I would be in my group forever and that I would never face any harm as a result. I believed that where I existed was holy, divine and special. It wasn't a choice I had made consciously; it was simply the shape of my life from birth. My community, my identity and my understanding of what was true and what was good was decided for me. I couldn't imagine existing outside of it.

Being in a cult is disolutioning because your entire world is filled with hypocrisy, fear and contridiction.

My "shelf breaking" as we call it or world fall apart moment was two years before I officially left. I moved out of  home at eighteen. In the aftermath, I began to understand the full weight of what had happened to me, the abuse and mistreatment I had endured, including abuse. I woke up one day with almost a new collection of memories and it would send me on a six-month health spiral, almost costing my life. Without the intervention of medical professionals, I would not be alive today to tell my story. That fact is certain. I don't remember a lot of what happened and maybe that is a good thing.

I had also lived with disability since a young age, following an accident. A surgery I underwent later triggered a chronic illness that had gone unrecognised for years — another layer of my experience that I was only beginning to understand as I rebuilt my life outside the group.

What changed wasn't a single moment of clarity. It was a series of events I could no longer explain away. The framework my cult had given me to understand the world stopped holding. And slowly, painfully, I woke up.

Leaving was the hardest thing I have ever done. And the aftermath — the grief, the disorientation, the loss of community and certainty — was something I was completely unprepared for. I looked for spaces that understood what cult and high-control group survivors go through. I found very little.

So I built Life After The Light. Not as an expert, a professor or a doctor, but as someone who has lived it. A space I wish had existed when I needed it most — for survivors like me, and for the professionals who want to help but aren't always sure how. I need cult survivors to know that even if life is hard, even if systems are opressiove, abusive and everything feels unfair and uncertain that there is always life after the "light". That they deserve their life and they deserve it in safety and understanding. I believe that promotin and standing beside change, both enviromentally, sociaitally and legislatively will lead us towards a safe future for survivors.

Elvira as a child growing up inside the group
Growing up inside the group
Elvira at an outdoor group gathering
Elvira at a group gathering

"You don't have to have it figured out to belong here."

— Elvira Scadurra, founder
Life After The Light

A community and resource space for cult survivors and the professionals who support them.

DISCLAIMER

Life After The Light is a survivor-led and information resource. It is not a crisis service, a mental health service, or a substitute for professional clinical care. The information and stories shared on this site are for general informational purposes only and do not constitute medical, psychological, or legal advice. If you are in immediate danger, please contact emergency services. If you are experiencing a mental health crisis, please contact a qualified mental health professional or a crisis helpline in your country.

Acknowledgement of Country

Life After The Light acknowledges the Traditional Custodians of the lands on which we live and work, and pays respect to their Elders past, present, and emerging. We recognise that sovereignty was never ceded, and that Aboriginal and Torres Strait Islander peoples maintain a deep and enduring connection to Country, culture, and community. We are committed to walking alongside First Nations survivors with respect and care.

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